ABIDING: |
Continuing without change; enduring; lasting. |
ABSOLUTE: |
Fundamental; ultimate; perfect; complete; whole; pure. |
ABSOLUTE: |
Perfect or complete or pure. |
ABSORPTION: |
Being taken in and incorporated; assimilated; drawn in. |
ABYSS: |
A bottomless gulf or pit. |
ACCELERATED: |
Caused to go more rapidly. |
ACCUMULATION: |
An increase by natural growth or addition. |
ACTION: |
The state of being active; unfolding of events. |
AD INFINITUM: |
To infinity; without or seemingly without limit. |
AEONS: |
An immeasurably long period of time. |
AFFINITY: |
The force attracting atoms to each other and binding them together in
a molecule. |
AFFIRMATIONS: |
The act of mentally asserting what one would like to have
happen. |
ALCHEMISTS: |
An early form of chemistry, with philosophical association. |
ALERT: |
Condition of heightened watchfulness or preparation for action; very
attentive or observant. |
ALTERABLE: |
Capable of being changed or altered in some characteristic. |
ALTERATION: |
An event that occurs when something passes from one state or phase to
another. |
ALTERED STATE: |
Different frame of mind; adjusted position. |
ALTERED: |
Make or become different in some particular way, without permanently
losing one's or its former characteristics or essence. |
ALTERING: |
Cause to change; make different; cause a transformation. |
AMEN: |
The ancient Egyptian god of life and reproduction. |
ANALOGY: |
Similarity in some respect between things that are otherwise
dissimilar. |
ANALYSIS: |
An investigation of the component parts of a whole. |
ANNIHILATED: |
Destroyed completely. |
ANTECEDENT: |
A preceding occurrence or cause or event. |
ANTHROPOLOGY: |
The social science that studies the origins and social relationships
of human beings. |
ANTITHESIS: |
Exact opposite. |
APHORISMS: |
A short concise statement of a principle. |
APPETITES: |
A feeling of craving something. |
APPLICATION: |
The work of applying something. |
ARBITRARY: |
Not fixed by rules but left to one's judgment or choice. |
ARCHANGEL: |
A being in dedication and
devotion to the spiritual evolution of all creation; a being of superior
power and intelligence that humankind; celestial hierarchy; chief
angel. |
|
ARTIFICIAL: |
Contrived by art rather than nature. |
ASCEND: |
To proceed from a lower to a higher level or degree; rise. |
ASCENDING: |
The act of changing location in an upward direction. |
ASCRIBE: |
Attribute; regard as belonging to; to refer to a supposed cause or
source. |
ASCRIPTIONS: |
Assigning to a cause or source. |
ASLEEP: |
In a state of sleep; not conscious to awake; unaware. |
ASPECTS: |
The appearance of a thing as seen from a specific point; view;
exposure. |
ASTROLOGERS: |
Those who study and apply astrology. |
ASTROLOGY: |
Originally the practical application of astronomical motion and forces
to humankind predictions. |
ASTRONOMER: |
A physicist who studies astronomy. |
ASTRONOMICAL: |
Relating or belonging to the science of astronomy. |
ASTRONOMY: |
The branch of physics that studies celestial bodies and the universe
as a whole. |
ATOM: |
(physics and chemistry) the smallest component of an element having
the chemical properties of the element. |
ATOMIC ATTRACTION: |
The force causing atoms to approach or adhere to one another. |
ATTAINED: |
To gain with effort; achieved or reached. |
ATTENTION: |
The act of keeping one's mind on something or the ability to do this;
mental concentration; the location of one's consciousness. |
ATTRACTION: |
The force by which one object attracts another. |
ATTUNE: |
Adjust or accustom to; bring into harmony with. |
AUTOMATICALLY: |
Done without conscious thought. |
AUTOMATON: |
Someone who acts or responds in a mechanical or apathetic way. |
AWAKENING: |
Cause to become awake or conscious; make aware. |
AWAKENS: |
Cause to become awake or conscious. |
AXIOM: |
A saying that is widely accepted on its own merits. |
BALANCE: |
Equality of distribution. |
BALANCED: |
Being in a state of proper balance or equilibrium. |
BAPTIZED: |
Immersed in; cleansed, purified through an act or ordeal. |
BEGET: |
Procreate; to bring into being; produce. |
BELIEF: |
A religious doctrine that is proclaimed as true without proof. |
BELIEVE: |
To accept the idea that certain things are true without a real
knowledge; to have confidence in; to like, desire to be true. |
BEWILDERING: |
Causing bafflement. |
BIG BANG: |
A statement of cosmology holding that the expansion of the universe
began with a gigantic explosion. |
BOND: |
A uniting force or influence; the union itself. |
BOUND: |
Place limits on; confined; enclosed. |
BUNDLES: |
A collection of things wrapped or boxed together. |
CAPTIVE: |
Confined; held under restraint. |
CATALYST: |
(chemistry) a substance that initiates or accelerates a chemical
reaction without itself being affected. |
CATHODE: |
The negative electrode from which current flows; the mother, the
feminine gender of electrical current. |
CAUSE AND EFFECT: |
The inherent relationship
between events precedent, consequent, and subsequent, and following and
inevitable structure and order. |
|
CESSATION: |
A stopping. |
CHAIN: |
A series of things depending on each other as if linked
together. |
CHANCE: |
An unknown and unpredictable phenomenon that causes an event to result
one way rather than another. |
CHAOS: |
Extreme confusion or disorder; un-organization. |
CHAOTIC: |
Completely unordered and unpredictable and confusing. |
CHEMICAL AFFINITY: |
Attractive force between substances or particles to approach or adhere
to one another. |
CLASS: |
A collection of things sharing a common attribute. |
CLEAR: |
Rid of obstructions; make free from confusion or ambiguity; make
clear. |
CLONING: |
Self multiplication accomplished by transferring a portion of their
substance. |
COGNIZANCE: |
Having knowledge of. |
COHESION: |
The intermolecular force that holds together the molecules in a solid
or liquid. |
COITUS: |
Sexual intercourse; physical union of male and female accompanied by
rhythmic movements. |
COLLECTIVE CONSCIOUSNESS: |
Many states of consciousness gathered together forming a whole; a
single consciousness of many units as one whole. |
COMMUNICATED: |
Let know; pass information on (to someone). |
COMMUNION: |
An inner spiritual union; a joining together in intimate spiritual
oneness. |
COMPARATIVE: |
Relating to or based on or involving comparison. |
COMPELLED: |
Make someone do something. |
COMPENSATE: |
To counterbalance in weight, force; counteract. |
COMPENSATES: |
Counterbalances in weight, force; counteracting. |
COMPENSATION: |
Anything given as an equivalent; counterbalancing. |
COMPILATION: |
Something that has been collected in a single volume. |
COMPONENTS: |
Constituent parts; ingredients. |
COMPOSITE: |
A conceptual whole made up of complicated and related parts. |
COMPREHEND: |
Get the meaning of something; understand; take in; understand the
significance of. |
COMPROMISE: |
A middle way between two extremes; to weaken or give up (one's
principles or ideals); to not complete or follow through. |
CONCENTRATING: |
Complete attention; intense mental effort. |
CONNOTATION: |
An idea that is implied or suggested. |
CONSCIOUS: |
Aware of oneself as a thinking
being; knowing what one is doing and why; having a feeling or knowledge
(of one's own sensations, feelings); waking state. |
|
CONSCIOUSNESS: |
Aware of one's own feelings, what is happening around one; the
totality of one's thoughts, feelings and impressions. |
CONSEQUENT: |
Following as an effect or result. |
CONSISTS: |
Formed of or made up of; composed of; to be contained or
inherent. |
CONSTANT: |
Persistent in occurrence and unvarying in nature |
CONSTRUCT: |
Something set in logical order; devise; form by fitting elements
systematically together. |
CONTEMPLATION: |
Attention focused to thought; thoughtful inspection; mystical
meditation. |
CONTINUUM: |
A continuous nonspatial whole or
extent or succession in which no part or portion is distinct or
disstinguishable from adjacent parts. |
|
CONTRADICTORY: |
Two propositions are contradictories if both cannot be true (or both
cannot be false) at the same time. |
CONVULSIONS: |
Violent uncontrollable contractions of muscles. |
COPULATION: |
To unite; have sexual intercourse; fusion; joining two to make one;
the bond making and bond breaking. |
COROLLARY: |
(logic) an inference that follows directly from the proof of another
proposition. |
CORRESPONCENCE: |
Conformity; similarity; an agreement between things one to another;
association; interrelationship between levels or degrees. |
CORROBORATES: |
Support with evidence or authority; make more certain or
confirm. |
COUNTERBALANCE: |
A compensating equivalent. |
COURAGE: |
A quality of spirit that enables you to face danger of pain without
showing fear. |
CREATE: |
Make or cause to be or to become. |
CREATION: |
The universe and everything in
it; all the worlds and all existence; something originated by the mind; a
result of nothing and possibility bonding. |
|
CREATION'S COPULATION: |
The bonding of nothing and
possibility infinite times in a finite moment; the sexual intercourse
beteen the subjective nothing and possibility. |
|
CREATURES: |
A living organism characterized by voluntary movement. |
CRITICIZES: |
Express criticism of; point out real or perceived flaws. |
CUCKOO: |
A bird which lays eggs in the nests of other birds. |
CURIOSITITES: |
A state in which you want to learn more about something. |
CYCLES: |
An interval during which a recurring sequence of events occurs. |
DANCE: |
Move in a graceful and rhythmical way; to be stirred in movement, as
leaves in the wind. |
DEATH: |
The process of transitioning from one form into another. The end of
that which is unsubstantial. |
DECADENCE: |
Decay from a better moral or cultural standard. |
DEDICATION: |
To set apart, devotion to a sacred purpose; devote to some work or
duty. |
DEGREE: |
A specific identifiable position in a continuum or series or
especially in a process. |
DEITY: |
The state of being a god; divinity. |
DEMIGODS: |
A lesser god; the offspring of a human being and a god or goddess;
godlike person. |
DEPRESSION: |
Sad feelings of gloom and inadequacy. |
DESCENT: |
A movement downward. |
DESIRABLE: |
Worth having or seeking or achieving. |
DESTINY: |
A predetermined course of events as dictated by the natural laws which
underlie all phenomena. |
DEVOTION: |
The state of dedication; the act or quality of giving oneself over
wholly to a cause or person or thing. |
DIAMETRICALLY: |
As from opposite ends of a diameter. |
DICTATE: |
To command, terms, rules, etc.; guiding principle or
requirement. |
DICTUM: |
An authoritative declaration. |
DIGRESS: |
Wander from a direct or straight course. |
DISCIPLINE: |
A branch of knowledge. |
DISCORD: |
Lack of agreement or harmony. Disagreement, dissention, conflict,
contention. |
DISINTEGRATE: |
Break into parts or components. |
DISSEMINATION: |
The act of dispersing something. |
DISTINGUISHED: |
Mark as different. |
DIVINE: |
Celestial; heavenly; marvelous; supremely great, good. |
DOMAIN: |
A sphere of influence or activity. |
DOMINANT: |
Exercising influence or control. |
DOMINATE: |
Be in control; rule the roost; have dominance over. |
DOMINATES: |
Be in control; rule the roost. |
DRAMA: |
A series of events so
interesting, vivid, etc. as to hold your attention as real; a state,
situation, or series of events involving interesting or intense conflict
of forces. |
|
DREAMING: |
A state of thoughts, images, or emotions occurring during sleep; a
state of mind marked by abstraction from reality. |
DUAL: |
Consisting of or involving two parts or components usually in
pairs. |
DURATION: |
The period of time during which something continues. |
DYNAMIC: |
Relating to energy or physical force in motion; energetic; vigorous;
vibrant; vital. |
EBB: |
To fall from a higher to a lower level or from a better to a worse
state. |
EGO: |
The self variously conceived as
a spiritual substance on which experience is superimposed, the series of
acts and mental states introspectively recognized; the individual as aware
of himself; self-esteem. |
|
EGO: |
The self variously conceived as
a spiritual substance on which experience is superimposed, the series of
acts and mental states introspectively recognized; the individual as aware
of himself; self-esteem. |
|
ELASTICITY: |
The tendency of a body to return to its original shape after it has
been stretched or compressed. |
ELECTRON: |
An elementary particle with negative charge. |
ELECTRONS: |
Any of the negatively charged particles that form a part of all
atoms. |
ELIXIRS: |
Liquids created specifically by
psychokinesis which retain living knowledge; a drink used in a sacramental
process of meditation to transmit vibratory knowledge. |
|
ELUSIVE: |
Be difficult to detect or grasp by the mind. |
EMANATES: |
Proceed or issue forth, as from a source. |
EMANATING: |
Proceed or issue forth, as from a source. |
EMANATION: |
Something that comes forth from a source. |
EMBODIES: |
Represent or express something abstract in tangible form. To collect
into or make part of an organized whole. |
EMOTIONS: |
The effective aspect of conscious feelings; manifested feelings as a
result of recalled memory. |
ENABLE: |
Provide with means, opportunity, power or authority; to make possible
or effective. |
ENCUMBRANCES: |
Something that impedes or is burdensome. |
ENGAGED: |
Carry out or participate in an activity; be involved in. |
ENTHUSIASM: |
A strong feeling, to be inspired, be possessed by a god; supernatural
inspiration or possession; intense or eager interest. |
ENUNCIATED: |
Express or state clearly. |
EQUAL: |
Be identical or equivalent to. |
EQUILIBRIUM: |
A stable situation in which forces cancel one another. |
ERRONEOUS: |
Mistaken; inaccurate; wrong; error. |
ESOTERIC PSYCHOLOGY: |
That area of psychology lying beyond the traditional or apparent study
of the human mind; inner psychology. |
ESOTERIC: |
Inner; inside; beyond the
understanding or knowledge of most people; inner knowledge. Confined to
and understandable by only an enlightened inner circle. |
|
ESOTERIC: |
Confined to and understandable by only an enlightened inner
circle. |
ESSENCE: |
That which makes something what it is; the real nature of anything;
the choicest or most essential or most vital part of some idea or
experience. |
ETERNAL: |
Continuing forever or indefinitely. |
ETHANOL: |
The intoxicating agent in fermented and distilled liquors. |
EVENT: |
Something that happens at a given place and time. Happening;
occurrence; between cause and effect. |
EVOLUTION: |
A process in which something
passes by degrees to a more advanced or mature stage. Unfoldment; growth;
progression; a process of continuous change from a lower, simpler to a
higher, more complex state. |
|
EVOLUTIONARY: |
Progression; pertaining to a process of continuous change from a
lower, simpler to a higher, more complex state. |
EXHALE: |
Expel air; give out, as of breath or an odor. |
EXHAUST: |
Use up the whole supply of; deplete. |
EXOTERIC: |
Of the outside world; external; not limited to a select few. |
EXQUISITE: |
Lavishly elegant and refined; of extreme beauty. |
EXTREMES: |
The point located farthest from the middle of something. |
FACULTIES: |
The power to do; ability to perform an action; power or ability to
some particular thing. |
FANTASY: |
Imagination; illusion; phantasm. |
FATHERHOOD: |
God; the masculine element in the creation of the universe; origin;
source. |
FEAR: |
An emotion experienced in anticipation of some specific pain or danger
(usually accompanied by a desire to flee or fight). |
FEMININE: |
Pertaining to that aspect which receives impressions and is
responsible for the active creative work; woman; female. |
FIELDS: |
An area or division of activity; a region or space in which a given
effect or manifestation exists; levels. |
FINITE: |
Having a limited nature of existence; having bounds, ends, or
limits. |
FIX: |
Make firm, stable or stationary; to hold or direct steadily. |
FIXATION: |
Persistent concentration; preoccupation or attachment. |
FIXED: |
Firmly placed or attached; steady; unmoving; resolute. |
FOLLY: |
The trait of acting stupidly or rashly. |
FORMS: |
To give shape to; fashion; to arrange in order. |
FORMULATIONS: |
Devise; to put together and express; established rule. |
FRAGMENTS: |
A piece broken off of something else. |
FUTILITY: |
Uselessness as a consequence of having no practical result. |
GASTRULATION: |
The process of turning inside out; the inner nature manifesting itself
outwardly. |
GENDER: |
The properties that distinguish
organisms on the basis of their reproductive roles. The masculine and
feminine aspects responsible for all creative process. |
|
GENERATE: |
Bring into existence. |
GENERATES: |
Bring into existence. |
GENETIC: |
Relating to heredity and variation of organisms; origin of
something. |
GENETICALLY: |
Pertaining to, or produced by
genes, namely the origin, generation, or development of something;
relating to inherited characteristics of an organism. |
|
GEOMETRY: |
The pure mathematics of points and lines and curves and
surfaces. |
GNOSTIC: |
A system of mystical religious and philosophical doctrines combining
Christianity with Greek and Oriental philosophies. |
GRANDILOQUENTLY: |
Using high-flown, pompous, bombastic words and expressions. |
GRAPHIC: |
Describing or described in realistic and vivid detail; colorful;
explicit. |
GRAVITATION: |
The force of attraction between
all masses in the universe; especially the attraction of the earth's mass
for bodies near its surface. An attraction to something; an attracting
force. |
|
GROSS: |
Dense; thick; unrefined; lacking in fine distinction or fine
detail. |
HARMONIZE: |
Attune; blend; bring into agreement; to join within. |
HARMONY: |
A harmonious state; congruity of
parts with one another and with the whole. A combination of parts or units
into a pleasing or orderly whole; congruity; agreement in feeling, action,
ideas, interests. |
|
HAVEN: |
A place of safety and comfort. |
HEMISPHERES: |
Half of a sphere. |
HIERARCHIES: |
A
graded or ranked series; orderly division of Beings ascending to angels
and upward. |
HIERARCHY: |
A set orderly scale of evolutionary advancement from humankind to
gods. |
HIEROGLYPHS: |
A writing system using picture symbols; used in ancient Egypt. |
HUMOROUS: |
Amusing; comical; funny. |
HYPNOTISM: |
The act or practice of inducing hypnosis; producing a trance. |
HYPNOTIZED: |
To affect or influence by or as if by hypnotism; in a trance. |
HYPOTHESES: |
A concept that is not yet verified but that if true would explain
certain facts or phenomena. |
HYPOTHESIS: |
A concept that is not yet verified but that if true would explain
certain facts or phenomena. |
HYPOTHETICAL: |
Based on, involving, or having the nature of, an assumption, or
hypothesis, or supposition. |
IDENTICAL: |
Exactly alike; incapable of being perceived as different. |
ILLUSIONS: |
A false idea or conception; belief or opinion not in accord with
facts. |
ILLUSTRATIONS: |
A visual representation (a picture or diagram) that is used make some
subject more pleasing or easier to understand. |
IMMANENT: |
Living; remaining, or operating within; inherent; present throughout;
intrinsic. |
IMMERSE: |
Thrust or throw into; engross (oneself) fully. |
IMMERSED: |
Thrust or throw into; engross (oneself) fully. |
IMMERSION: |
The act of plunging into a
specified state; absorbed deeply; engrossed; the act of being baptized
within a specified state. the act of submerging something. |
|
IMMUTABLE: |
Not subject or susceptible to change or variation in form or quality
or nature. |
IMPERMANENCE: |
The property of not existing for indefinitely long durations. |
IMPURITIES: |
The condition of being impure. |
IN: |
Contained or enclosed by; envelope. |
INCARNATE: |
To be made flesh; endowed with a human body; in human form. |
INCLINATION: |
A characteristic likelihood of or natural disposition toward a certain
condition or character or effect. |
INDIGNANTLY: |
Considering as unworthy or improper; expression of displeasure;
offended. |
INDRAWING: |
The attraction in; a drawing or pulling in; an inward flow; returning
home. |
INDUCTION: |
The drawing in of something to a state; influencing by stimulating
with a state. |
INEXPLICABLE: |
Incapable of being explained or accounted for. |
INFINITE: |
Having no limits or boundaries
in time or space or extent or magnitude; extending beyond measure or
comprehension; without beginning or end. |
|
INFLOW: |
The process of flowing in. |
INFLUENCE: |
The effect of one thing (or person) on another; one having power to
influence another. |
INHALE: |
Draw in by breathing; draw in air. |
INHERENT: |
Existing as an essential constituent or characteristic. |
INHERITANCE: |
Any characteristic passed on by heredity; legacy; bequest. |
INITIATES: |
People who been introduced to the mysteries of some field or
activity |
INITIATION: |
The ceremony by which a person is instilled with something only
receivable from the source of; inception. |
INNUMBERABLE: |
Too numerous to be counted. |
INSTILLS: |
Permanently placing within; implant; infuse. |
INSTINCTIVE: |
behave in a way characteristic to the nature of the species; inborn;
inherent; innate; spontaneous. |
INSTINCTS: |
Inborn pattern of behavior often responsive to specific stimuli. |
INTELLIGENCE: |
The ability to comprehend; to understand and profit from
experience. |
INTENSITY: |
High level or degree; the property of being intense. |
INTERMEDIATE: |
Lying between two extremes in time or space or degree; around the
middle of a scale of evaluation of physical measures. |
INTERRELATIONSHIP: |
Having a close connection with each other or one another. |
INTERVENTION: |
Any interplay in the affairs or others; intercession. |
INTO: |
From the outside of, to the inside of; toward and within. |
INTUITIONS: |
The direct knowing or learning of something without the conscious use
of reasoning. |
INVARIABLY: |
Always; constantly; not changing. |
INVOLUNTARY: |
Not subject to the control of the will. |
INVOLUTION: |
An involving or being involved; entanglement; wrapped up. |
INVOLUTIONARY: |
Outpouring of creation's energy, to the involvement. |
INVOLVED: |
To enfold or envelope as in a wrapping; to make intricate; to draw or
hold within itself. |
INVOLVEMENT: |
Occupy absorbingly; to engage as a participant; dedication in. |
IONIC: |
Containing or involving or occurring in the form of ions. |
IONIZATION: |
To change or be changed into ions; the process in which an atom either
gains or losses an electron. |
IRRATIONAL: |
Lacking the power to reason; senseless; unreasonable; absurd. |
KEENLY: |
Extremely sensitive in perception; sharp; acute; astute. |
KINETIC: |
Relating to the motion of
material bodies and the forces associated therewith. Of, or resulting from
motion; energy in motion; energetic or dynamic. |
|
KNOWLEDGE: |
The psychological result of perception and learning and
reasoning. |
LATENT: |
Potentially existing but not presently evident or realized. |
LEPTON: |
Any of a group of primary
particles that do not interact strongly with other particles or nuclei,
including the electrons, neutrinos, photons. |
|
LEVELS: |
Positions in a scale. |
LOVE: |
A deep and tender feeling of affection for or attachment or devotion
to a person or persons; a passion of adoration. |
MAGIC: |
The use of higher Law against lower laws to govern certain natural or
supernatural forces. |
MAGNETIC: |
Possessing an extraordinary ability to attract. |
MAGNETISM: |
The quality of being powerfully attractive. |
MANIFESTATIONS: |
That which reveals or is brought to understanding; that which appears
openly from an underlying nature. |
MANIFESTED: |
To appear openly from an underlying nature. |
MANIFOLD: |
Many and varied; having many features or forms. |
MANIPULATE: |
Influence or control shrewdly or deviously. |
MANIPULATED: |
Influence or control shrewdly or deviously. |
MARTYRS: |
A person who assumes an attitude of self-sacrifice or suffering in
order to arouse feelings of pity, guilt in others. |
MASCULINE: |
A gender that refers chiefly (but not exclusively) to males or to
objects classified as male. |
MASS: |
A quantity or aggregate of matter. |
MASTERS: |
A person very skilled and able in some work, profession, science;
expert. |
MATERIAL UNIVERSE: |
The aggregate of all existing manifested things as they display
themselves in their constituent elements. |
MATERIALISM: |
The doctrine that comfort, pleasure, and wealth are the only or
highest goals or values. |
MATERIALITY: |
The quality of being physical; consisting of matter. |
MATTER: |
That which has mass and occupies space. |
MAXIMS: |
A concise rule of conduct, adage. |
MEASURED: |
To determine the extent, dimensions, capacity, or anything; calculate
distance. |
MEDITATION: |
The immersion of the attention
within SUMMUM; bringing yourself to the point of equilibrium through
balance between mind, body, and spirit. |
|
MEDIUM: |
A person through whom communications are supposedly sent to the living
from spirits of the dead. |
MELANCHOLY: |
A constitutional tendency to be gloomy and depressed. |
MENTAL INFLUENCE: |
The power to produce mental effects on others, especially by indirect
means; by use of the mind. |
MENTAL: |
Involving the mind or an intellectual process; of or for the mind or
intellect; relating to spirit or idea as opposed to matter. |
MENTALITY: |
Mental capacity; mental power or activity. |
METAPHYSICS: |
The branch of philosophy that
deals with first principles and seeks to explain the nature of being and
the origin and structure of the world. |
|
METHODOLOGY: |
The branch of philosophy that analyzes the principles and procedures
of inquiry in a particular discipline. |
MICROCOSMIC: |
Pertaining to a small unity that is an epitome of a larger unity;
human nature is epitome of the world, universe. |
MIND: |
That which is responsible for
one's thoughts and feelings; the seat of the faculty of reason; the effect
of Creation's Copulation; that which thinks, perceives, feels, wills. |
|
MIRACLES: |
An event or action that
apparently contradicts known scientific laws and is hence thought to be
due to supernatural causes; an act of God. |
|
MODES: |
A particular form or manifestation of an underlying principle. |
MOLECULAR ATTRACTION: |
The force causing molecules of a substance to approach or adhere to
one another. |
MOLECULE: |
(physics and chemistry) the simplest structural unit of an element or
compound. |
MOMENT: |
An indefinitely short time. |
MONAD: |
A unit; something simple and indivisible. |
MORTAL: |
That must eventually die; of man as a being who must eventually
die. |
MOTHERHOOD: |
Nature; the feminine element in the creation of the universe; produce;
to give birth to. |
MOTION: |
The act or process of moving; passage of a body from one place to
another. |
MUMMIFICATION: |
The process of preparing a body
for permanent preservation, and performing the transference for their
essence. |
MUNDANE: |
Found in the ordinary course of events. |
MYRIAD: |
Any indefinitely large number; countless; profusion. |
NECTAR PUBLICATIONS: |
Nectar of the gods; liquid
living knowledge; sacramental wines containing information in a vibratory
state which when used immerse the user in the knowledge. |
|
NEGATIVE: |
Reckoned in a direction opposite
to that regarded as positive; inceptive pole is where new forms and
energies are manifested; female force. |
|
NETERS: |
Summa Individuals; advanced beings; emanations of the forces of
creation; workers on the path of creation. |
NEUTRALIZATION: |
Action
intended to nullify the effects of some previous action; to make
ineffective; destroy or counteract the effectiveness, force, disposition
of; bring to balance. |
|
NEUTRONS: |
Uncharged elementary particles of an atom. |
NON-REALITY: |
Not real, not true. |
NOTHING: |
No thing, not anything. |
OBJECTIVELY OBSERVED: |
Examined, studied, or perceived from a position independent of the
mind; actual object observation. |
OBJECTIVELY: |
Of or having to do with a known
or perceived object as distinguished from something existing only in the
mind of the subject, or person thinking. |
|
OBSCURE: |
Not clearly understood or expressed. |
OBSERVE: |
Watch attentively. |
OBSTACLES: |
Anything which stands in the way of one's progress. |
OCCASIONED: |
An occurrence or condition that brings about something. |
OCCULT: |
Become concealed or hidden from view or have its light extinguished;
not divulged; not well known; mystic. |
ONENESS: |
The quality of being one; singleness; unity; unity of mind, feeling,
or purpose; sameness; identity. |
ONTOGENY: |
The life cycle of a single organism. |
OPEN: |
In a state which permits access,
entrance; not closed, covered, clogged, or shut; in a state which permits
freedom of view or passage. |
|
OPPOSITION: |
The action of opposing something
that you disapprove or disagree with; the relation between opposed
entities; the act of opposing; any person, group, or thing that
opposes. |
|
ORATOR: |
A person who delivers a speech or oration. |
ORGANISMS: |
A system considered analogous in structure or function to a living
body. |
ORGANIZED: |
Arranged in an orderly way; to make into a whole with unified and
coherent relationships. |
OUT OF: |
Away from, forth from, or removed from a place, position, or
situation. |
OUT: |
Away from, forth from, or removed from a place, position, or
situation. |
OUTFLOW: |
The process of flowing out. |
OUTPOURING: |
To pour out; giving of creations essence. |
OVERALL: |
Including everything; from end to end. |
PAIN: |
A sensation of hurting, or
strong discomfort, in some part of the body; the distress or suffering,
mental or physical, caused by great anxiety, anguish, grief,
disappointment. |
|
PARADOX: |
Something, or conditions, or acts, with seemingly contradictory
qualities or phases. |
PARADOXES: |
(in logic) a self-contradiction. |
PARAPSYCHOLOGISTS: |
The branch of psychology that investigates psychic phenomena, as
telepathy, extrasensory perception, clairvoyance. |
PARTAKES: |
Have, give, or receive a share of. |
PARTIAL: |
Being or affecting only a part; not total. |
PARTIALLY: |
In part; in some degree; not wholly. |
PEER: |
Look searchingly, closely. |
PENDULUM: |
A body hung from a fixed point so as to swing freely to and fro under
the combined forces of gravity and momentum. |
PERCEIVE: |
To grasp mentally; comprehend; recognize. |
PERCEPTIBLE: |
Capable of being perceived by the mind or senses. |
PERFECTED |
Completed, refined, brought to a state of full
development; ripeness |
PERFECTIONS: |
Extreme degree of excellence according to a given standard. |
PERPLEXING: |
Lacking clarity of meaning; causing confusion or perplexity. |
PERVADES: |
Spread or diffuse through. |
PHANTASMAGORIA: |
A rapidly changing series of things seen or imagined, as the figures
or events of a dream. |
PHENOMENA: |
Any state or process known
through the senses rather than by intuition or reasoning; any fact,
circumstance, or experience that is apparent to the sensed and that can be
scientifically described or appraised. |
|
PHILOSOPHICAL: |
Of or relating to philosophy or philosophers. |
PHILOSOPHY: |
The rational investigation of
questions about existence and knowledge and ethics; investigation of the
principles that regulate the universe and underlie all reality; love of,
or search for wisdom and knowledge; theory or logical analysis of the
principles underlying conduct, thought, knowledge, and the nature of the
universe. |
PHYLOGENY: |
The lines of descent or
evolutionary development of any plant or animal species; the origin and
evolution of a division, group, or race of animals or plants;
distinguished from ontogeny. |
|
PHYSICAL: |
Of nature and all matter; natural; material; or according to the laws
of nature. |
PLEASURE: |
Enjoyment; delight; satisfaction; gratification of the senses; sensual
satisfaction; copulative climax. |
POISED: |
Cause to be balanced or suspended. |
POSSIBILITY: |
The quality or condition of being possible; that can be; capable of
existing. |
POSTULATED: |
Take as a given; assume as a postulate or axiom. |
POSTULATING: |
Take as a given; assume as a postulate or axiom. |
POTENTIAL: |
The inherent capacity for coming into being. |
POTENTIALLY: |
With a possibility of becoming actual. |
PRECEDENT: |
An example that is used to justify similar occurrences at a later
time. |
PRECEPTS: |
Rule of personal conduct. |
PRECEPTS: |
Rule of personal conduct. |
PRESENCE: |
The state of being present; current existence. |
PRESUMPTUOUS: |
Excessively forward. |
PRINCIPLE: |
The ultimate source; origin, or cause of something; law. |
PROBABILITIES: |
A measure of how likely it is that some event will occur. |
PROCEED: |
Move ahead; travel onward. |
PROCREATE: |
To produce or bring into existence; to beget or bring forth offspring;
reproduce. |
PRO-CREATE: |
Bring into existence. |
PRODUCE: |
Bring forth or yield. |
PROGENY: |
The immediate descendants of a person. |
PROGRESSION: |
A movement forward, evolution; a series with a definite pattern of
advance. |
PROMULGATED: |
State or announce. |
PROMULGATION: |
Announce; proclaim; promote; to make known. |
PRONOUNCEMENTS: |
An authoritative declaration. |
PROPER TIME: |
What is right for you at this time; your point of view in relationship
to what your level of consciousness is. |
PROPORTION: |
The comparative relation between part, things, or elements with
respect to size, amount, degree; ratio. |
PSYCHIC PHENOMENA: |
Phenomena produced with the mind; actions that are of supernatural
context, produced by the mind. |
PSYCHIC: |
Pertaining to forces or mental processes outside the possibilities
defined by natural or scientific laws. |
PSYCHOKINESIS: |
A the power to move something
by thinking about it without the application of physical force; the art of
changing mental states by use of the mind; the art of actually altering
the elements, changing the condition of the universe with mental power
drawn from energy stored potentially in the spirit. |
|
PSYCHOKINETIC: |
Energy of the mind used to affect the material phenomena as a moving
force. |
PSYCHOKINETICALLY: |
The actual process of kinetic mental energy altering or changing the
condition of spiritual or material phenomena. |
PSYCHOLOGISTS: |
A scientist trained in psychology. |
PSYCHOLOGY: |
The science dealing with the mind and with mental and emotional
processes. |
PURE: |
Free of extraneous elements of any kind; clear. |
QUANTA: |
Quantity or amount; quantum. |
QUANTUM MECHANICS: |
The branch of physics that investigates the motions of dynamic
systems, especially in the atomic and subatomic range. |
QUANTUM POTENTIAL: |
A certain, measured, or specific amount of possible development or
capacity of existing. |
QUANTUM-VIEW-POINT: |
A state, condition, or position where many levels of observation are
viewed at one time. |
QUARK: |
Any of three particles
postulated as forming the building blocks of baryons and mesons and
accountin in the theory for their properties. |
|
QUARKS: |
Any of three particles
postulated as forming the building blocks of baryons and mesons and
accounting in the theory for their properties. |
|
QUINTESSENCE: |
Vibratory energy which is the void within space; vacuum energy; an
energy which permeates all space; the ultimate essence. |
RAPT: |
Wholly absorbed as in thought. |
RATIONAL: |
Of, based on, or derived from reasoning; able to reason. |
RATIONALIZE: |
Make excuses for; bring into reason. |
REALIZATION: |
The action or state of becoming fully aware of; bringing into
actualization. |
REALM: |
A domain in which something is dominant. |
RECAPITULATES: |
To repeat briefly, as in an outline; summarize. |
RECOGNITION: |
The state or quality of being recognized or acknowledged. |
RECONCILE: |
Bring into consonance or accord. |
RECONCILED: |
Make compatible with; bring into consonance or accord. |
RECONCILER: |
Someone who tries to bring peace. |
RECONCILIATION: |
Getting two things to
correspond; the reestablishing of cordial relations; the act or state of
restoration of harmony, consistency, or congruity. |
|
REFUTATIONS: |
Any evidence that helps to establish the falsity of something. |
REINCARNATION: |
The doctrine that the soul reappears after death in another body or
similar heavenly bodily form. |
RELATION: |
Connection or manner of being connected or related, as in thought,
meaning. |
RELATIVE: |
Properly related in size or degree or other measurable
characteristics; usually followed by 'to'. |
RELATIVITY: |
(physics) the theory that space and time are relative concepts rather
than absolute concepts. |
RELEGATE: |
Assign to a lower position; reduce in rank. |
RELIGIOUS: |
Relating to or concerned with religion or spiritual things; especially
dedicated to service in a religion. |
RENDER: |
Give or supply. |
RESONANCE: |
A vibration of large amplitude
produced by a relatively small vibration near the same frequency of
vibration as the natural frequency of the resonating system. |
|
RESONATE: |
Sound with resonance; vibrate in harmony with another. |
RESONATION: |
A self perpetuating vibration; the quality or state of vibratory
feedback. |
RESPIRATION: |
Act or process of respiring; breathing; inhaling and exhaling
air. |
RETROGRESSION: |
Passing from a more complex to a simpler biological form. |
RHYTHM: |
An interval during which a
recurring sequence of events occurs; measured motion; flow, movement,
procedure, characterized by basically regular recurrence of elements or
features, in alteration with opposite or different elements or
features. |
|
RHYTHMIC: |
Relating to the regular recurrence of movement or fluctuation. |
ROUSES: |
Cause to become awake or conscious. |
SAGES: |
A mentor in spiritual and philosophical topics. |
SCEPTER: |
Symbol of authority; knowledge which establishes actual
dominion. |
SCHIZOPHRENIC: |
Mental disorder characterized by
a separation between the thought processes and the emotions, a distortion
of reality accompanied by delusions, fragmentation of the personality. |
|
SEASONS: |
The time when something specified flourishes, develops, takes place,
is popular, permitted, or at its best. |
SEX: |
Either of two divisions, male or
female, into which persons, animals, or plants are divided, with reference
to their reproductive functions; copulation; coitus. |
|
SINGLE POINT: |
Consisting of only one step, stage, degree, locality or position; a
distinguished detail. |
SLEPTON: |
Subatomic particles. |
SOUND OF CREATION: |
The "SOUND", the vibration generated by the bonding and breaking
between nothing and possibility. |
SOUND OF SILENCE: |
The "SOUND", the vibration heard
within the mind of humankind, which is the sound of creation as heard by
the mind of humankind. |
|
SOURCE: |
The place where something begins, where it springs into being. |
SPACE-TIME: |
A four-dimensional continuum
with four coordinates, the three dimensions of space and that of time, in
which any event can be located. |
|
SPECIAL THEORY OF RELATIVITY: |
The principle of the interdependence of matter, energy, space, and
time as mathematically formulated by Albert Einstein. |
SPIRIT: |
The immaterial intelligent or sentient part of a person; the vital
principle held to express life; living, conscious, intelligent
energy. |
SPIRITS: |
Liquids containing ethanol. |
SPIRITUAL: |
Concerned with or affecting the spirit or soul. |
SQUARK: |
A subatomic particle. |
STABLEMATIC FEEDBACK: |
The sound of silence; the sound of creation as heard in the mind of
humankind. |
STRING PROPORTIONS: |
Proportional strings of energy making up the matrix of energy. |
SUBATOMIC: |
Of or relating to constituents of the atom or forces within the atom;
of dimensions smaller than atomic dimensions. |
SUBCONSCIOUS: |
The mental activities just below the threshold of consciousness;
psychic activity just below the level of awareness. |
SUBJECTIVE OBSERVATION: |
An observation which takes place
in the mind of mental thought; relating to or determined by the mind as
the subject of experience. |
|
SUBJECTIVE: |
Of or resulting from the
feelings of the subject or person thinking, rather than the attributes of
the object thought of; produced by the mind or a particular state of mind;
of or having to do with perception or conception of a thing by the mind as
opposed to its reality independent of the mind. |
|
SUBLIMINALS: |
Techniques used to affect outward change through affecting the
subconscious mind. |
SUBSEQUENT: |
Following in time or order. |
SUBSERVIENT: |
Compliant and obedient to authority. |
SUBSTANCE: |
The choicest or most essential or most vital part of some idea or
experience. |
SUBSTANTIAL: |
Being the essence or essential element of a thing; real; actual; true;
of considerable worth and value. |
SUCCEEDED: |
To follow after another in order. |
SUCCESSION: |
The act of succeeding or coming after another in order or
sequence. |
SUGGESTION: |
Influencing a mind through association of ideas, awakening of a
desire, or initiating a train of thought indirectly. |
SUMMA INDIVIDUALS: |
Highly evolved beings not of
planet earth; highly spiritually evolved physical beings working with
beings of lesser degree of evolution to assist them in their spiritual
evolution. |
|
SUMMA: |
Anything comprehensive; complete; highest. |
SUMMUM BONUM: |
The supreme good in which all moral values are included or from which
they are derived. |
SUMMUM: |
Infinite living mind; sum total of everything; spirit; copulation of
creation. |
Summum: |
The philosophy of the Principles
of creation as know by humankind; the manifested natural organization of
the Principles of creation. |
|
SUPERIOR: |
One of greater rank or station or quality. |
SUPRA-NATURAL POWERS: |
The ability acquired through
continued spiritual effort to apply higher LAW against lower laws and
overcome the lower laws; the ability to perform miracles; the ability to
alter the elements of nature. |
|
SURRENDER: |
To abandon all resistance; giving oneself over to another or something
completely; to quit resisting totally. |
SWARM: |
A large number of things massed together and usually in motion. |
SWING: |
To sway or move backward and forward with regular movement. |
TECHNIQUE: |
A practical method or art applied to some particular task. |
TELEKINESIS: |
The movement of objects with the power of the mind. |
TELEPATHY: |
Transference of thought; communication between minds by some means
other that the normal sensory channels. |
TENDENCY: |
A general direction in which something tends to move. |
THEOLOGY: |
The supreme good in which all moral values are included or from which
they are derived. |
THEORIES: |
Speculations;
a speculative ideas or plan as to how something might be done. |
THERMOMETER: |
For measuring temperature. |
THESIS: |
An unproved statement put forward as a premise in an argument. |
THINKING: |
Engaged in thoughts concerning the physical body life; to form or have
in the mind; mental dialogue. |
TIDES: |
A space of time; surge; flux. |
TOTAL: |
Constituting the full quantity or extent; complete. |
TOXINS: |
Poisonous elements. |
TRANSCENDENTAL: |
Existing outside of or not in accordance with nature. |
TRANSCENDS: |
To go beyond the normal senses to experience. |
TRANSFERENCE: |
The process through which a disembodied soul, or essence is guided by
a teacher, or loved one into their next incarnation in the
afterlife. |
TRANSFORMED: |
Change or alter in form, appearance, or nature. |
TRANSITORY: |
A brief duration, having a tendency to pass away. |
TRANSITION: |
A change, movement, or development from one state to another. |
TRANSMUTATION: |
An act that changes the form or character or substance of
something. |
TRANSPORTS: |
To transfer or convey from one place to another. |
TRANSUBSTANTIATION: |
The Roman Catholic doctrine that
the whole substance of the bread and the wine changes into the substance
of the body and blood of Christ when consecrated in the Eucharist. |
|
TREATMENTS: |
The management of someone or something. |
TRIFLING: |
Not worth considering. |
TUNING: |
Becoming attuned; bringing into harmony; to adjust with respect to
resonance. |
UNCERTAINTY PRINCIPLE: |
A statement of the impossibility
of exactly determining at any given instant more than one magnitude or
quantity of a subatomic particle. |
|
UNDIFFERENTIATED: |
No marked or shown difference; alike; no distinction. |
UNDISTURBED: |
Tranquil; composed; in order; uninterrupted; no interference;
calm. |
UNFOLDMENT: |
Development; evolution; to open to the view or understanding. |
UNRECONCILABLE: |
Inconsistent; unable to exist in harmony; kept separate. |
UNSUBSTANTIALITY: |
Not substantial; lacking substance, firmness, or strength; not real or
true. |
UPHEAVAL: |
The action or an instance of upward movement (as of the earth's
crust). |
URGE: |
An instinctive motive; A strong restless desire. |
VANITY: |
Something that is vain; inflated pride in oneself; the quality or fact
of being vain. |
VASTLY: |
To an exceedingly great extent or degree. |
VEHICLE: |
A conveyance that transports people or objects. |
VEIL: |
A concealment from the heaven to the earth. |
VENERABLE: |
Impressive by reason of age, worthy of respect or reverence. |
VENT: |
An opportunity or means of escape, passage, or release; outlet. |
VERACITY: |
Unwillingness to tell lies. |
VIBRATE: |
To set in to and fro motion; oscillate. |
VIBRATION: |
A rhythmic movement back and forth; oscillation. |
VISUALIZATIONS: |
Formation of mental visual images; the act or process of interpreting
in visual terms or of putting into visible form. |
VIVID: |
Having the clarity and freshness of immediate experience; full of
life; striking; intense. |
VOCIFEROUSLY: |
Loud; noisy, or vehement in making one's feelings known. |
VOID: |
Not occupied; vacant; holding or containing nothing. |
VOLUNTARY: |
Of your own free will or design; not forced or compelled. |
WILL: |
The part of the being responsible for consciousness; the force behind
thought and action of the mind. |
WISDOM: |
The trait of utilizing knowledge and experience with common sense and
insight. |
WOMB OF CREATION: |
The place where Creation generates its creations. |
WOMB: |
A place where something is created or
generated. |